Religion: March 2007 Archives

By Richard W. Garnett | USA Today
March 25, 2007

Although its government likes to claim otherwise, and apparently hopes people won't notice, meaningful religious freedom does not exist in China. Quite the contrary: As the U.S. Commission on International Religious Freedom stated in its report last year, "The Chinese government continues to engage in systematic and egregious violations of freedom of religion or belief."
And so, it was probably more disappointing than surprising when the government-controlled puppet church, the Chinese Patriotic Catholic Association, late last year purported to ordain a new bishop for Roman Catholics in the Xuzhou Diocese, about 400 miles south of Beijing, over the objections of the Holy See.

Why should we care? True, we might sympathize with the millions of Chinese believers whose freedom of conscience is systematically violated, and we might harbor a general unease about China's increasing power, ambition and influence. But putting that aside, is there any reason, really, why Americans should worry much about which of these two bureaucratic adversaries — the Holy See or the People's Republic — picks Chinese bishops?

Yes, there is. First, the Catholic Church's resistance to China's efforts to control the flock by picking the shepherds is a reminder that free and independent non-state institutions — for example, political parties, labor unions, social clubs and churches — are essential to the development and survival of civil society and political freedom. It might not be easy to appreciate, given how we've become used to thinking of "the Vatican" as hide-bound and authoritarian, but the Holy See is waging a crucial fight for freedom. What's more, China's heavy-handed hostility to independent institutions highlights the importance, and real meaning, of the "separation of church and state."

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